国語：金于・献公は神勝皇子を廃し、西権を即位させようとしていた（全文と翻訳注釈）

『国語』は中国最古の国書である。周王朝の王族と魯、斉、晋、鄭、楚、呉、越などの属国の歴史が記録されています。それは周の穆王12年（紀元前990年）に西方の泉容（紀元前947年頃）に対する遠征を開始したときに始まり、芝伯の破壊（紀元前453年）で終わりました。宮廷訪問、宴会での演説、風刺、討論、各国の貴族間の応答、そしていくつかの歴史的出来事や伝説が含まれています。それでは、次の興味深い歴史編集者が、金允・献公が皇太子申勝を廃し、西斉を即位させたことについての詳細な紹介をお届けします。見てみましょう！

李冀は希奇を産み、その妹は卓子を産んだ。公は、皇太子神勝を廃し、西奇を即位させようとしていた。 Li Ke, Pi Zheng and Xun Xi met each other. Li Ke said, "Shi Su's words will soon come true! What should we do?" Xun Xi said, "I heard that those who serve the monarch should do their best to serve him, and I have never heard of disobeying his orders. The monarch establishes his own ministers and obeys them. How can there be any double-mindedness?" Pi Zheng said, "I heard that those who serve the monarch should follow his righteousness and not flatter his confusion. Confusion will mislead the people, and if the people are misled and lose their virtue, they will be abandoned. The people have a monarch to govern them based on righteousness. Righteousness brings benefits, and benefits enrich the people. How can the people live with him and then abandon him? You must establish a crown prince." Li Ke said, "Although I am not worthy, and although I do not know righteousness, I will not flatter his confusion. I will just keep quiet." The three ministers then left.

隋の武公は和議をしようとしていたが、病気を理由に出席せず、代わりに西斉を派遣して和議を司らせた。孟祖は太子に言った。「伯史は出てこず、西祁は寺にいる。なぜ計画を立てないのか？」太子は言った。「楊社大夫から『敬して君に仕え、孝して父に仕える』と聞いた。敬うとは命令を受け入れて変えないことであり、孝とは自分の利益となることを尊重して従うことだ。命令を無視して敬わず、命令して不孝なのは、何の計画があるというのだ？ また、父の愛を損ない、その賜物を賞賛するのは不忠であり、他人を捨てて自分の成功を得るのは不忠である。孝、敬、忠誠、貞節は、主と父が望んでいることだ。安楽を捨てて計画を立てるのは、孝とは程遠いので、やめよう。」

翻訳する

李冀は希奇を産み、その妹は卓子を産んだ。晋の献公は、神勝皇太子を廃位し、代わりに西奇を皇太子にしようと計画した。 When Rik, Pi Zheng and Xun Xi met, Rik said, "Shi Su's prophecy is about to come true. What should we do?" Xun Xi said, "I heard that those who serve the monarch should do their best to serve him. I have never heard that they can disobey the monarch's orders. The ministers should obey the monarch's decisions. How can they have second thoughts?" Pi Zheng said, "I heard that those who serve the monarch can only obey the correct decisions and must not succumb to his mistakes. The monarch's mistakes will affect the people. If the people follow suit and make mistakes and lose their virtues, it is tantamount to abandoning the people. The reason why the people need a monarch is to determine the rites and righteousness between the upper and lower levels. Rites and righteousness are used to generate benefits, and benefits are used to enrich the people. How can you live with the people but abandon them? The monarch must make Shen Sheng the crown prince." Rik said, "I have no talent. Although I don't understand righteousness, I will not succumb to the monarch's mistakes. I will remain silent." The three doctors then said goodbye.

武公廟での冬の祭祀の最中、献公は病気を理由に出席せず、代わりに西奇を祭祀の司会に派遣した。 Mengzu said to the crown prince Shenzhu: "You don't let the eldest son come forward, but let Xiqi preside over the ancestral temple. How can you consider the security of your own position?" The crown prince said: "I heard the doctor Yangshe say: 'You should serve the king with respect and serve your father with filial piety.' Accepting the king's orders unswervingly is called respect, and acting according to the father's wishes is called filial piety. Disobeying the king's orders is disrespect, and acting on one's own is unfilial. What can I consider for myself? Moreover, if I alienate my father's love but still enjoy his rewards, that is disloyalty; if I abolish others to fulfill myself, that is unfaithfulness. Filial piety, respect, loyalty, and chastity are good qualities that the king and father affirm. Abandoning these good qualities and considering my own position is far away from filial piety. I can only wait for fate to decide."