有名な著作『論語』子篇第36問「玉を問う」の原文は何ですか？

Zigong asked Confucius, "May I ask why gentlemen value jade and despise jade? Is it because jade is scarce and jade is plentiful?" Confucius said, "It is not because jade is scarce that I value it, but because jade is plentiful that I despise it. In the past, gentlemen compared virtue to jade. It is warm, moist and moist, which is benevolence; it is dense and thick, which is wisdom; it is honest but not sharp, which is righteousness; it is like a falling stone when it is hung down, which is courtesy. When it is struck, the sound is clear and long, and at the end it is joyful. The flaws do not cover the merits, and the merits do not cover the flaws, which is loyalty; the trustworthiness is spread all around, which is trustworthiness; the aura is like a white rainbow, which is heaven; the spirit is seen in the mountains and rivers, which is earth; the jade is outstanding, which is virtue; what is valued by all the world is the Tao. The poem says, 'When I think of the gentleman, he is warm like jade.' That is why gentlemen value it."

Confucius said: "When you enter a country, you can know its teachings. As a person, he is gentle, kind and honest, which is the teaching of poetry; he is knowledgeable and far-sighted, which is the teaching of books; he is broad-minded, easy-going and good, which is the teaching of music; he is clean, quiet, meticulous and subtle, which is the teaching of the Book of Changes; he is respectful, frugal and respectful, which is the teaching of rituals; he is able to compare words and events, which is the teaching of the Spring and Autumn Annals. Therefore, poetry will fail to be foolish, the book will fail to be wrong, music will fail to be extravagant, the Book of Changes will fail to be frivolous, the Rites will fail to be annoying, and the Spring and Autumn Annals will fail to be chaotic. As a person, he is gentle, kind and honest but not foolish, which means he is a person who is deep in poetry; he is knowledgeable and far-sighted but not wrong, which means he is a person who is deep in books; he is broad-minded, easy-going and good but not extravagant, which means he is a person who is deep in music; he is clean, quiet, meticulous and subtle, which is the teaching of the Book of Changes; he is respectful, frugal and respectful, which is the teaching of rituals; he is able to compare words and events, which is the teaching of the Spring and Autumn Annals.それが混oticとしていない場合、春、秋、冬、雨、霜、露があります天と地は聖人と並んでいます。 3つの王朝のすべての王は最初に質問をしなければなりません。

子張は、聖人がなぜ教えるのかと尋ねた。孔子は言った。「先生、教えてあげましょう。聖人は礼と音楽についてよく分かっていて、ただそれを立てて置くだけでいいのです。」子張がまた尋ねると、孔子は言った。「先生、テーブルや宴会を整え、お辞儀をして、酒や贈り物を捧げて、それで礼というのでしょうか。祭祀を執り行い、羽根の付いた笛を持ち、鐘や太鼓を作って、それで音楽というのでしょうか。言えば礼であり、行えば音楽です。聖人はこの2つに力を注ぎ、頭を高く上げて南を向いています。そのため、世の中は平和で、民は従順で、官吏は奉仕し、上下は礼儀正しいのです。礼が盛んなのは、民が幸せだからです。」 「これが儀式が放棄され、人々が混乱している理由です。賢い目の部屋には階段と段があり、マットには上下があり、車には左右があり、歩くと平行があり、立つと列と秩序があります。これが古い意味です。部屋に階段と段がなければ混乱があります。マットに上下がなければ、座席の順序が混乱します。車に左右がなければ、車が混乱します。歩くときに平行と段がなければ、階段が混乱します。列に秩序がなければ、衣服が混乱します。昔、賢い王と賢者は、高貴な人と卑しい人、老人と若者、男性と女性、親戚と他人を区別し、誰も境界線を越えないようにしました。すべてこれのためです。」